Andrea Paola Martinez
Professor Guthrie
English 110 C
December 4, 2006
                                                  

                                                    Evaluation Of Wikipedia through Book Reviews
           
            Neutrality and the presentation of a neutral point of view is a topic of wide discussion pertaining to Wikipedia, making up one of the five pillars of its establishment.  Because of the nature of Wikipedia as being an encyclopedia open for editing by almost anyone regardless of professional status, the list of controversial subjects, especially those with questionable reliability and neutrality is extensive. As observed in the article by Tracy Schiff, the public is quick to criticize Wikipedia on its disputable neutrality and lack of ‘proper’ screening. Therefore, my initial aim in this project was to test main defining characteristics of Wikipedia by finding a topic of particular controversy on Wikipedia, conducting my own research, and submitting my expansion to Wikipedia as a possible source of reliable and neutral information. In the search of a controversial topic I came across a book review requesting expansion for a novel titled “Finding Darwin’s God”; concerning the ability of religions and science to coexist. I noticed that the format for book reviews, specifically this one, is different than that of the rest of the articles on Wikipedia. Instead of consisting of one article containing the views of many editors, the book review consisted of five separate reviews, in the form of links, by different reviewers. Each review’s title included a statement of the point of view represented by the reviewer; whether agnostic, theistic, skeptical, Intelligent Design creationist, or Young Earth creationist (notice none represent neutrality). A common question posed by many users is how, considering the nature of the site as open editing, can Wikipedia claim to uphold neutrality with the opinions of so many people? The key word here lies in ‘many’. As seen in the articles, Wikipedia appears to hold to a method of neutrality through accumulation; its definition of a neutral point of view is one that
 “represents fairly and without bias all significant views that have been published by a reliable source… sometimes this requires representing multiple points of view; presenting each point of view accurately; providing context for any given point of view, so that readers understand whose view the point represents” (Wikipedia).
Therefore, according to this, with enough contributions by many people, all significant views should be
addressed; resulting in a fair representation. Interested in how, if it does, this method of reviewing a novel fulfills the required pillar of neutrality, I decided to read the book for myself. My objective became to prove, through an evaluation of each review provided for the novel in comparison with the book itself, whether the accumulated viewpoints represented in the reviews are able to fulfill the pillar of neutrality. In addition to this, I chose to compose my own book review and submit it as a neutral evaluation of the novel.

        “Finding Darwin’s God,” By Kenneth R Miller, is ‘A scientist’s search for a common ground between science and religion’. For centuries, Science and Religions have maintained a state of constant competition with each other; their respective supporters endlessly coming up with new methods of attack against the other in order to strengthen their own claims. Currently, this state of tension continues, though through the works of prominent figures in the field of science such as J. Gould, Daniel Dennet, and most noticeably, Kenneth R. Miller, a new approach to the dispute between science and religion has emerged. This approach entails the supportive coexisting of religion and science (specifically evolution). More importantly, emphasized by Miller in his novel “Finding Darwin’s God”, this approach seeks to demonstrate how instead of the legitimacy of evolution and religion being dependant on their existence independently of one another, evolution serves to strengthen the existence of an ultimate being: a concept never before approached until recently. Upon embarking on this attempt to find a common ground upon which religions and science could peacefully coexist, I experienced a fair amount of skepticism as to what new scientific or religious evidence would be introduced to support such a claim, and why this evidence had not impacted the public to the extent that one would have expected it to if it was in fact, effective in settling centuries of dispute. Much to my amazement, no such never-before heard claims were presented; Miller made use of centuries of established scientific findings and research, including Darwin’s guidelines to the workings of evolution, research in molecular biology, quantum physics, radial geology, and mathematical data, only he made use of their accepted principles in ways that had never been entertained before. Miller effectively evaluates the arguments presented by highly regarded representatives of both sides of the debate, entertaining the possibility that either one could hold accuracy, leading the reader in a step-by-step process to settle upon a consented conclusion. He provides detailed explanations of scientific theories and processes, and is effective in making feelings of apprehension to be replaced with understanding towards a new and definitely feasible approach to the unnecessary dispute between religions and science.

            The review provided by Henry Morris (young earth creationist point of view) opens by referring to the novel as a “very potent anti-creationist book” (Back to Genesis), which it unquestionably is not; one of many reasons being that the author, Ken Miller, is a practicing Roman Catholic. This reveals right away that the book review will be a biased one. Though the review is subjective, it does however, represent rightly main creationist views due to the fact that Henry Morris is known as the “intellectual father of creation science” (Washington Post):

“That is exactly what we think… that the appeal of evolution cannot be ‘scientific,’ for evolution is neither observable nor repeatable nor predictable as taking place in the present” (Back to Genesis).

Morris’s review aims more so at defending himself against what he claims were misrepresentations and mutations of his words and of creationist theories as represented in Millers novel than at actually providing a review of the book:

“[Ken Miller] is most superficially convincing…though he achieves this by… misrepresentation of the facts… he
says that I “withdrew the argument,” I did no such thing” (Back to Genesis).

Morris says that Miller has many shortcomings in his evidence, and that Miller does not approach some main arguments against evolution, but neither does Morris make an effort to approach these arguments himself. I also noticed instances in which Morris misquotes Miller, as when he states that Miller “claims to be a creationist” (Back to Genesis). Miller never makes such a claim; referring back to the page from which Morris claims to get his quote from, Miller states to believe in a God and denies being an atheist.  The reviewer picks and chooses what to present to the reader, so those wanting an accurate book review who have yet to read the book will get a highly skewed summary of the novel’s actual contents. In his review, Morris does provide a great deal of information about young earth creationist view points, and clarifies some main confusion concerning their beliefs. Therefore, we receive a direct and informative portrayal of creationism, but in doing so we are given an inaccurate portrayal of the novel, which should be the main goal of an objective book review. This introduces the theory of sacrificing immediate objectivism in the hopes of eventually, through accretion, achieving an overall neutral point of view; a theory that this project hopes to test.

The next review is written by Henry E. Neufield, and is stated as representing a theistic point of view. It is found on Energion.com, which is a homepage for the “study and understanding of the Christian religion”. Their mission states that they “pursue thinking and creative ideas through essays, research, resources, and book reviews” (Energion). I read the review before knowing that it came from a Christian website, and never would have suspected that it was written by a devout Christian due to its objectivity. Neufield’s commentary is educated, offering interesting insight and commending Miller on his method of writing:

“The only problem I see here is simply that a variety of views can be covered under the heading of this chapter…his (Miller’s) passage on the evolution of the elephant and its relation to design is a masterpiece” (Energion).

Neufield’s process of reviewing Miller’s book is more indicative of the book’s actual contents; he demonstrates accurately the structure of each chapter and explains Miller’s main points. Only in the end does he state his opinion concerning a statement made by Miller in which Miller dismisses untraditional views of God by saying that these views “aren’t God at all”. Even then, Neufield merely states that these views of God may be of value to many, and thus have a claim of “serious consideration”. The reviewer brings a close to his effective summary of the novel by strongly recommending the novel to those interested in the issue of God as creator and of the controversy between the creator and evolution.

            The next review represents an agnostic point of view and was written by Michael Ruse, a die-hard evolutionist and the proclaimed “expert on the social and philosophical consequences of Darwin's theories” (Callit review). Right away, it is evident that this review is written on a more personal note; Ruse has met Miller and dedicates the majority of his review to applauding Ken Miller and his exemplary teaching and speaking skills. However, when the subject of creationism is introduced, Ruse immediately states his opposing viewpoint concerning Miller’s arguments for creationism. Ruse does, however, mention that his biases can be attributed to his strong Darwinian beliefs. Ruse’s style of writing is exaggerated and sensational; he questions many topics introduced by Miller while offering no answers of his own. Ruse also criticizes the creationists introduced In Miller’s novel, such that the review seems not to be so much a review of the novel as an opportunity for Ruse to state agnostic beliefs and his qualms regarding creationism and Miller’s defense of it. While the review is definitely not a helpful source of background about the novel, it definitely does make clear the essence of agnosticism. The fact that this review was so biased lead me to entertain the thought that if all of the reviews represented similar specific viewpoints and were biased such as this one, then the whole idea of neutrality through accumulation would be put in jeopardy; the result would still be a generally skewed and inaccurate point of view.

            The next review was written by Amiel Rossow, and can be found on a website titled “Talk Reason”. This website is a forum for publishing papers “with well thought-out arguments against creationism, intelligent design, and religious apologetics” (Talk Reason). The website also states that any papers promoting any of the above beliefs or criticizing conventional scientific theories like that of evolution will be denied acceptance. None of the submissions to ‘Talk Reason’ are edited; they are published in their original form as submitted by the author. This review of “Finding Darwin’s God” is titled “Yin and Yang of Kenneth Miller: How Professor Miller finds Darwin’s God,” and represents a skeptical point of view. The review is well cited with many reputable sources, and the reviewer accurately states Miller’s beliefs as expressed by him in his novel, and accurately portrays the objective of his book. However, after her introduction of the novel, in accordance with the guidelines laid out by the website, Rossow’s writing becomes more and more biased as she indicates a fair amount of resentment when referring to creationist figures:

“Phillip Johnson, in his usual lawyers style, pounced on Miller’s book in a rude manner, wherein insults seem to be the prevalent substitute for knowledge about the subject” (Talk Reason).

All in all, when not addressing creationism, Rossow provides a concise summary of Miller’s main points, and gives insightful comments and analyses. Her evaluation demonstrates knowledge of the subject, and she uses the first half of her thesis paper to reiterate Miller’s claims and provide additional support for them. She does not show a biased view towards Miller in this first half of the review, possibly because the first section addresses the novel’s support of evolution (which she represents).

As expected, the second half of Rossow’s review, which deals with Miller’s arguments for creationism, demonstrates a biased perspective. The reviewers writing contains sarcasm and exaggeration; “ time and time again we see here statements which clearly contradict each other and merge into a nebulous din of little interest” (Talk Reason); however the basis of some of her criticisms do hold some ground, and thus could be beneficial to readers. Rossow concludes her review by stating, “There is a good reason to admire the larger, yang part of his (Miller’s) book. There seems to be no reason to take seriously the smaller, yin part (the part supporting creationism)” (Talk Reason). A skeptical point of view is an accurate labeling of this review; though she credits evolution over creationism, Rossow’s review is referred to as an educated criticism of Miller’s novel.  

            “Finding Miller’s King” is the title of the final review posted for Miller’s novel. Written by Jed Macosko through the University of California at Berkeley, this review is representative of an intelligent design creationist viewpoint; which expresses the belief that aspects of the universe and of living things are credited to an intelligent cause, and not a random process such as natural selection (Finding Darwin’s God). Macosko begins his review by affirming that Miller provides a peaceful solution to the battle between religions and science. His review consists of a description of Miller’s main points supporting evolution, a detailed evaluation of intelligent design as represented by Miller, and a description of how Miller accomplishes merging evolution and creationism. Macosko questions Miller’s portrayal of intelligent design, though unlike Ruse, Mocosko does provide his corrections to what he sees as misconceptions in Miller’s interpretation of Intelligent Design theories. The fact that this review comes from Macosko, who holds a position at Berkley, lends more credibility to his assessment of the novel. The reviewer seems to be well educated in the theories of intelligent design, therefore his lengthy explanation of this practice and Miller’s slight misrepresentations of it could be accepted as a reliable portrayal of what intelligent design, as well as what the beliefs of its followers are. This review is another good example of a case in which because the reviewer takes on one extreme point of view, we receive a good idea of the practice represented by him, though we are more likely to get an inaccurate review of the book itself. Therefore, ultimately, an overall point of view will always rely on whether or not the compiled reviews end up equal in their representations of different viewpoints.

           Throughout my exploration of Wikipedia, the more I read from different sources, the more I observed that representing a neutral point of view, though hard, is possible. Miller is effective in achieving neutrality throughout the majority of his novel, as is Neufield in his review and Rassaw to an extent, because she led us first through an objective observation of the book in order to review if Miller is indeed successful in accomplishing the job he sets out to do in his novel. These writers come very close to achieving neutrality because they do so by addressing all points of view. A complete neutral point of view, however, is never fully achieved because at some point we see that their personal opinions do surface and come in the way of being constant in their objectivism. This observation strengthens Wikipedia’s methods because if the closest to achieving neutrality is many, and in the best circumstances, all points of view, then Wikipedia has it right: in their pooled articles, and even more so in the structure of their individually compiled book reviews. However, though the method of fulfilling the pillar of neutrality shown by book reviews is effective, this status is maintained on one condition: that all of the reviews do not just represent one argument. I also found that this method should be restricted to book reviews only, and not applied to all articles on Wikipedia because doing so would upset the flow of the articles and lead to confusion as well as make it impossible to know for sure which opinion out of all of those supplied is the right one.

                                                                     

                                                                           Works Cited

              Miller, Kenneth R. Finding Darwin’s God. New York: Harper Collins Publishers Inc. 2000.

                 Neufield, Henry E. “Finding Darwin’s God.” Energion. Ed. Henry E. Neufield.
December 4, 2006. <http://energion.com/books/reviews/finding_darwin.shtml>

        Ruse, Michael. “Review of Keneth Miller’s Finding arwin’s God.” Metanexus Institute.
William Grassie, Ph.D. 1999.10.26. December 5, 2006. <http://metanexus.net/metanexus_online/show_article2.asp?id=3079>.

          Rossow, Amiel. “Yin and Yang of Keneth Miller: How Professor Miller Finds Darwin’s God.”
Talk Reason. December 4, 2006. <http://www.talkreason.org/articles/Yin.cfm>.

            Macosko, Jed. “Finding Miller’s King.” U.C. Berkely. December 4, 2006.
<http://www.iscid.org/papers/Macosko_BR_MillersKing_011802.pdf>.

          Morris, Henry. “Finding an Evolutionist’s God”. Back to Genesis. # 142. Institute for Creation research.
December 4, 2006. <http://www.icr.org/article/775/>.

               Schudel, Matt. “Henry Morris; Intellectual father of ‘Creation Science’”. March 1, 2006. Washingtonpost.com. December 5, 2006.
<http://ww.washingtonpost.com/wp-dyn/content/article/2006/02/28/AR2006022801716.html>.

Comstock,Paul. “Interview with Michael Ruse”. June 2, 2005. California Literary Review. December 5, 2006.

<http://www.calitreview.com/Interviews/ruse_8014.htm>.

Finding Darwin's God. (2006, December 8). In Wikipedia, The Free Encyclopedia. Retrieved 23:11, December 8, 2006, from
http://en.wikipedia.org/w/index.php?title=Finding_Darwin%27s_God&oldid=93027416



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